The biblical institution of marriage ultimately proclaims a twofold message. 1689 confessional helps. Cf. then is the faithful free, saith he, because he is forsaken of the unfaithful.. [4] Letter to the Judicious and Impartial Reader (1677), in Lumpkin, Baptist Confessions, 225f; Advertisement to the Reader (1695), in Renihan, Faith and Life for Baptists, 320. Follow authors to get new release updates, plus improved recommendations. Giving; App; About Us; Find a Church; . May . For as a man may commit a fault in excess of wine, although it be his own: so may he sin in abusing his body with his own wife (A Body of Divinity, 27th Head). For broader overviews, Whites English Baptists of the Seventeenth Century, Nettles The Baptists: Vol. Baptist Marriage in the Seventeenth and Eighteenth Centuries: Thinking, Talking, and Truth, in The Journal of Discipleship and Family Ministry 3.1 (2012), 29f. to God." In Gen 1:28f, God commands Adam and Eve to be fruitful and multiply, fill the earth and subdue it. Mans rule over earth is not fundamentally ecological or environmental, but matrimonial and familial. [9] In 1697, Particular Baptist pastor Benjamin Keach (1640-1704) probably one of the framers or editors of 2LC released a small work entitled The articles of the faith of the Church of Christ, or, Congregation meeting at Horsley-down[10] because the [1689] General and more Large Confession of Faith of our Churches, is now out of Print; but that is not all, that being 12 d. price, some cannot well purchase it.[11] Its language on marriage depends heavily on 2LC, abstracting chapter 25 nearly verbatim, though the Articles of Faith do not appear to have achieved widespread usage outside Keachs congregation. What about passages used against Limited Atonement? They are both equally in the church of God; equally at the banquet of God; equally in straights, in persecutions, in refreshments. Abstract of Principles (1858) An Appendix to the Baptist Confession of Faith by Benjamin Cox (1646) Cf. It is well written and remains faithful to the confession while explaining the positions brought forth within its pages. Therefore, the interested reader is directed there for more about Gods divine sovereignty. (Gen 2:24; Mal 2:15; Mt 19:5-6)[13]. How? This book is easily accessible, providing the reader with a clear understanding of the historical Baptist position . [15] Just as the atonement joined a definite bride to her Husband (Isa 53:10f; Jn 10:11; Eph 5:25), so too in marriage each man should have his own wife and each woman her own husband (1 Cor 7:2). So when he writes, he explains things as he would to one of his church body. While marriage is given as a means of a legitimate issue, it is possible to abuse the blessing of marital sex. The 1689 Second London Baptist Confession of Faith (2LC or 1689 hereafter) offers much help here in both grasping and giving the eternal nature of Christian truth. [25] Cf. Who made the Bible authoritative? They have His name put upon them ( Rev. Jesus permitted divorce of an adulterer, and Paul here applies Christs principle to a spouse who is ultimately abandoned because of their faith in Christ. This field is for validation purposes and should be left unchanged. I have had a passion for quite some time to create the LBCF 1689 with pop-up windows for all of the Bible verses. Reformed Baptist Confession of Faith 1689 Book Bundle (New see descrip) RRP 50. 115:3; 135:6; Rom. What is limited in Limited Atonement? Dishonoring your spouse dishonors your Lord in an act of functional atheism. May 19 Of Saving Faith Brian Malcolm. Second, giving great hope for souls burdened by sin, its a mirror reflecting how Jesus changed everything eternally (Eph 5:25-32). Baptist perspective is a teaching that is all too often neglected. 4:15-16; Luke 24:39; Acts 14:11, 15; James God hath decreed in himself, from all eternity, by the, Prov. Who is God? Picture Information. Our statement of faith is based on the 1833 New Hampshire Baptist Confession and the Nicene Creed. 7 in Chapel Librarys booklet (https://www.chapellibrary.org/index_split_020.html#note_7) for an excellent statement of Particular Baptist understanding here. Was this actual divorce, or a separation order from scandalous living arrangements? [20] The sanctity and specifics of Christian marriage are reflected in the redeemed hearts cry: O magnify the Lord with me, and let us exalt his name together (Psa 34:3). Approaching 2LCs structure, a chapters first paragraph typically presents its thesis, while subsequent paragraphs provide exposition and expansion of the concept. 1:30. Reformation and post-Reformation symbols feature loud denunciations contra sacramentalizing marriage; they overwhelmingly demonstrate marriage as a means of sanctifying grace, but not sacramental. Let God be true, and every man a liar (Rom 3:4). Addeddate 2013-10-15 23:27:40 Identifier Of all of their confessions, the London Baptist Confession of Faith of 1689 [3] became the most popular confession among the Reformed Baptist churches. The TABLE-TALK of Martin Luther (PDF) 3 Forms of Unity AUDIO. The paragraphs in which I deal with parts of the Scriptures doctrine are not necessarily in a logical order, therefore, here are the topics in a somewhat more logical order: This chapter is in many ways based upon the truths in2 Timothy 3:16. These are specific questions being addressed by the several portions of Scripture, and the 1689 concerns itself here with being unequally yoked (2 Cor 6:14). [17] Though the one flesh marital union is a key biblical-theological concept (Gen 2:24f; Mt 19:5f), Jesus validates parking for nothing but two real people. SalvationV. Free postage. 2LC brings the question finally to authority. Exploring the Paradox of Prevenient Grace: Why Does One Believe and Not Another? May 4 Of Baptism. Members are required to subscribe. There was a time when my interest in this topic was immense, but that is for some reason no longer the case. Jun 1. CooperationXV. or make a one-time gift. These books are identified by an asterisk after the name of the . 150), 391-402; Derek Thomas, Reformed Expository Commentary: Ezra and Nehemiah, 177-97, 399-411; Carl Keil & Franz Delitzsch, Commentary on the OT, vol 4, 177-85. What is Gods love? For he that companieth with many, is sundered as it were into many parts.. Baptist Confession of Faith. It may classify[48] as homosexual or heterosexual lust, any of the various sorts of fornication, adultery, incest, pedophilia, rape, bestiality, general sexual immorality (Gk. The list promises expansion as those agitating to wed siblings, children, or pets progress in their quest. God's Purpose of GraceVI. Chapter 20 is identical to the same chapter in the Congregationalists' Savoy . . The Children's Catechism. In this extensive exposition, the author, Sam Waldron, shows that the '1689' Confession is a masterly statement of the historic Christian faith. 63:14; Eph. The 95 Theses by Martin Luther. 1, Beginnings in Britain, and Spurrs English Puritanism 1603-1689 are informative. 3:14; Job 11:7-8; 26:14; Ps. 1:2; Acts 17:31, Rom. Manton notes that God was the first Author of it; his act hath the force of an institution.[23] 2LC records 3 significant reasons why God instituted or ordained marriage. 4 Mark 16:16; Acts 8:36-37, 2:41, 8:12, . Does God never change His mind? Observe briefly a foundational portion of the biblical sexual ethic in Lev 18. You can join the F.A.M. Does God use means? Together they pray; together they prostate themselves. I and many others believe that theframers of the Confession were trying to communicate a different Covenant Theology than that of their Westminster and Savoy brethren. 42:1; 1 Pet. Small wonder, then, if preaching and counsel on marriage often reflects more exasperation than exposition. StewardshipXIV. Paragraph 4, in defining the forbidden and false, serves as a rubric[45] of what constitutes a true marriage those whom God actually joins together, versus those who unite themselves. Please try again. Commentary & Scholarship. It doesn't hurt that he is a brilliant theologian either. They crafted a timely, textual statement, and following our forefathers, it is Verity, not Victory, that is here contended for.[1] We must constantly bear in mind that marriage ultimately suffers distortion, dismissal, and assault because it says something about the person and work of Jesus. A Foundation for Faith: An Introductory Study of Systematic Theology PDF by Stanford Murrell The 1689 Baptist Confession of Faith (Website) Web Page by Joe Thorn Catechism Trainer: 5 Reformed Catechisms Web Page by Reformed Wiki 1689 Stands for Unity: The Second London Confession of Faith Web Page by Sam Renihan If you want a study which focuses on the words of the Confession[2], this is not what youre looking for. Flavel, Exposition of the Assemblys Catechism, in Works, VI.245, Q&A 6; Beddome, A Scriptural Exposition of the Baptist Catechism, Q&A 77 (on Ezk 16:49f);Watson, The Ten Commandments, II.7.II.4, use 4.10; Thomas Vincent (1634-1678), The Shorter Catechism Explained from Scripture, LXXI, 4.3-4; LXXII, 6.2; Beza, A Brief and Pithy Sum of Christian Faith, V.39.2, in Dennison, Reformed Confessions, II.326. A weekly brief of our new teaching resources. The Lord's DayIX. Instead, Scriptures wisdom calls spouses to give mutual attention to one another in order to care for the others soul and be pleasing to God (2 Cor 5:9), expressed by the one-anothers of the NT. 2:6; Isa. Modern Christianity is awash in a flood of doctrinal relativity. . 3:19; Acts 14:15-16, Heb. What is 1689 Federalism? Are we born sinners? He is a graduate of Southern Baptist Theological Seminary in Louisville, KY and has served in gospel ministry since 1998. He died and rose again for his sinful Bride. 1655 Midland Confession of Faith. The church is not exempt from this confusion. Which books are contained in the Bible? Creation: there are a few topics like this which generate heat between believer and unbeliever,and even amongbelievers. It calls instead for repentance and godly grief (2 Cor 7:8-13). Marriage is to be between one man and one woman; neither is it lawful for any man to have more than one wife, nor for any woman to have more than one husband at the same time. First, Gen 2:18-23 teaches that he intends service mutual help[24] for both husband and wife. The Modernist Conflict in the American Church. What do the words essenceand personmean? Cf. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); This field is for validation purposes and should be left unchanged. 7:29; Rom. 8, in Sandy Foundation of Infant Baptism Shakn); along the same lines, see his An Orthodox Catechism, Q&A 73, and Benjamin Beddome (1717-1795), A Scriptural Exposition of the Baptist Catechism, Q&A 98,101. This exposition intends no defense of bare traditionalism, but to explain Scriptures position as summarized by the 2LC framers. But the NT also calls husbands[25] to a fitting, holy response of help and costly, tender service in imitation of Jesus (Eph 5:25f). While an unregenerate mans motivations are frequently varied and difficult to untangle (Pro 20:5), it is painfully obvious that he cannot ultimately seek the glory of God in his intended union (Rom 14:23b). Alternately, painting singleness as a spiritual pinnacle to aspire to (as per monasticism or various stripes of contemporary married to Jesus fallacies) belittles the Spirits purifying work within Christian marriage. The Directory of Public Worship expects pastors to give a reminder at the wedding not to commit idolatry by overmuch lovemaking, but to sanctify Gods name, in a thankful, sober, and holy use of all conjugal comforts, 111. In the beginning it pleased God the Father, Son, and Holy Spirit, Heb. 17:12; John 19:11; Acts 2:23; 4:27-28. 46:10-11; Ps. Today, reformed Baptists world-wide hold this Confession in high esteem and many churches continue to regard it as their official statement of faith. [36] Keach, Baptist Catechism, Q&A 44; cf. As Matthew Henry summarized, such marriages are sinful, and ought not to be made, but they are not null.[42] Pauls focus in 1 Cor 7 is the overlapping-but-distinct third category of the unbelieving spouse abandoning the Christian. Keach, True Godliness Described (excepted from The Travels of True Godliness), in A Theology of the Family, 106-11. What are the threefold offices of Christ? The earthly family points to the eternal family; our earthly dominion points to his eternal dominion. Brief content visible, double tap to read full content. alongside Solomons polygamy (1 Kgs 11:1-8) constitutes no normalization, celebration of diversity, or exemplum ut simulantior for biblical marriage, but bears witness to how rapidly sinful men assaulted Gods ordained design. Second, 2LC asserts, God ordains the establishing of a family: the increase of mankind with a legitimate issue. That is, the Lord desires that godly children be reared within the covenanted context. How 2LC uses ordained here is in the sense of something which God has ordered, commanded, and given as a creation ordinance. [40] Though it readily illustrates Christ cleansing the Temple, cleansing his people, and one day cleansing all things. His direct and lucid style will help ministers, students and laymen alike to a clear understanding of the Confession and to see its relevance and application to our modern age. Such may never be considered as potential subjects of a Christians relational or marital affections. The Motivations of Marriage (2LC 25.2)[21], Marriage was ordained[22] for the mutual help of husband and wife, for the increase of mankind with a legitimate issue, and the preventing of uncleanness. Our thanks to GospelCom for Nehemiahs response, closing out the OT canon, bears no insinuation of putting away an unregenerate spouse after marriage (contra 1 Cor 7:10-13), but rather displays the consistency of the biblical witness that believers must marry only in the Lord (1 Cor 7:39). Evangelism and MissionsXII. EducationXIII. But I must honestly say that Im Courteous Reader: It is now many years since divers of us (with other sober Christians then living, and walking in the way of the Lord, that we profess) did conceive ourselves to be under a necessity of publishing a Confession, of our Faith, for the information and satisfaction of those that did not thoroughly understand what our principles were, or had entertained prejudices against our profession, by reason of the strange representation of them by some men of note who had taken very wrong measures, and accordingly led others into misapprehension of us and them. Nothing in all creation can separate her from his love (Rom 8:35ff), and he will return one day to take her to himself (Rev 21:2-6). When Jesus, the lawgiver[46] (Heb 12:25f), specifies what true marriage is and is not, we dare not go beyond what is written(1 Cor 4:6). What are the Covenant of Works and the Covenant of Grace? What is Original Sin? Now I am reading Waldron on the 1689 and am highly enjoying it. One of the only commentaries on the 1689 LBC. Did God predestine because He saw what was going to come to pass? [22] Marriage is neither sacrament nor ordinance in the Roman Catholic sacerdotal sense. 4:11 ). . For centuries, Baptists have published confessions of faith as formal statements of their beliefs. The Holy Scripture is the only sufficient, certain, and infallible rule of all saving knowledge, faith, and obedience, although the light of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men inexcusable; yet are they not sufficient to give that knowledge of God and his . Gouge, Building a Godly Home, II.15f; Ames, Marrow of Theology, II.xix.37. [3] 1689 language, standing in doctrinal alignment with broader Reformed and Puritan convictions,[4] principally follows the Savoy Declaration (1658) in omitting WCF (1646) 24.5-6. Chief among these is the Second London Baptist Confession of Faith of 1689. [6] Schaff, Creeds of Christendom, III.715; contra Waldron, Modern Exposition, 354. The Baptist Catechism with Scripture Proofs James Ussher (1581-1656) states it plainly, calling it an abuse of lawful marital intimacy, over against a holy use: When the honorable and chaste estate of Matrimony is used to wantonness, and not with moderation and seemliness, [it is intemperance], 1 Ths 4:4f. While permanence is the basic principle, and Gods design is union for the duration of life (vv 12f,27), a spouses death (v 39), or the unbelievers departure (vv 13,15) results in full freedom to remarry a believer. Marriage is a parable of his purchase, sovereignty, and dying love (Eph 5:32). As with much in the history of theology, precision of exegesis and clarity of confession came only after abuses and errors were ascendant, and time allowed for maturing theological reflection, synthesis, and formulation. . Chapter 6 The Fall of Mankind, and Sin and Its Punishment, Chapter 15 Repentance to Life and Salvation, Chapter 17 The Perseverance of the Saints, Chapter 18 Assurance of Grace and Salvation, Chapter 20 The Gospel and the Extent of Its Grace, Chapter 21 Christian Liberty and Liberty of Conscience, Chapter 22 Religious Worship and the Sabbath Day, Chapter 28 Baptism and the Lords Supper, Chapter 31 The State of Humanity after Death and the Resurrection of the Dead, 1689 Baptist Confession of Faith in Modern English, How to Subscribe to the Second London Baptist Confession of Faith. Is the Church Failing at Being the Church? It differs from the Westminster Confession in adding Chapter 20 (The Gospel and its Gracious Extent), and in its understanding of the Church and Baptism. [19] Solemnization of Matrimony, in Thomas Cramner (1489-1556), The 1552 Book of Common Prayer, 364. Neither has to hide [anything] from the other; neither shuns the other; neither is troublesome to the other. What did God create? What do we mean by providence? His voice shook the earth then, and the warning is upgraded commensurate with his glorified state, the giving of the Spirit and word, and his eternal rule (cf. Theonly begotten Sonwas from all eternitychosen and ordained(Isa. Put forth by the ELDERS and BRETHREN Of many CONGREGATIONS OF Christians. Last ThingsXI. Departing from the faith and being devoted to deceitful spirits and teachings of demons (1 Tim 4:1) proves one a liar having a seared conscience (v 2), manifested in either outright forbidding (v 3) or adding requirements to what God promises to bless. In this extensive exposition, the author, Sam Waldron, shows that the '1689' Confession is a masterly statement of the historic Christian faith. All Scripture is quoted from the ESV unless otherwise noted. What fellowship has light with darkness? (2 Cor 6:14). 5:12a, 14-15; Gen. 2:17; 4:25-5:3, Rom. Ussher, Body of Divinity, 27th Head; Ames, Marrow of Theology, II.XIX.29; Directory of Public Worship, 111f; James Fisher, Assemblys Shorter Catechism Explained, II.71.14f; John Brown, Systematic Theology, 21. [2] Belcher and Mattia, A Discussion of the Seventeenth Century Particular Baptist Confessions of Faith, provides skillful, concise contextualization of 1LC and 2LC. That the Fathers frequently seem to advocate the permanence view ought not merit much concern here (e.g., Shepherd of Hermas [c. 139-155], II.4; Justin Martyr [c. 100-165], Second Apology, II.1-7; Clement of Alexandria, Tertullian, and others are often cited). as the obligation and sanctity of the marriage engagement depend upon God, what connection can a pious woman any longer maintain with an unbelieving husband, after she has been driven away through hatred of God?[38]. There is no difference of spirit or of the flesh. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); document.getElementById( "ak_js_2" ).setAttribute( "value", ( new Date() ).getTime() ); Reagan Marsh serves as Pastor-Teacher of Rocky Face Baptist Church in Rocky Face, GA. 19:21; Isa14:24-27; 46:10-11; Ps. AU $36.31. The question is: Was everythingthat He revealed accurate and true? 3:10; Rom. Our Confession (written in 1689) relies upon the Savoy's revision of the Westminster which is evident in the first four paragraphs of chapter 26. May we do all things in the spirit of St. Francis de Sales with compassion, humility, and gentleness. What does it mean that Christ is the mediator of the New Covenant? After being one of the pastors of the Reformed Baptist Church of Grand Rapids for almost 24 years, Sam Waldron is now attending Southern Baptist Theological Seminary in Louisville, Kentucky where in May of 2005 he will complete a Ph. Saints bought by his blood should find a particular heinousness in unions with those who deny our Lord with their lives or lips. 16:10; Acts 2:23; 4:27-28, The distance between God and the creature is so great, that although reasonable creatures do owe obedience to him as their creator, yet they could, Ps. 1:20; Jer. Samuel Waldron goes through each chapter and paragraph and expounds biblically on the statements in the confession, with the occasional comment about historical context. 8:28; 11:36; Eph. . [14] Thomas Manton (1620-1677) ascribed the union to Gods providence: they take one another out of Gods handsit is Gods work to give every one his marriage companion; he bringeth the wife to the husband, and every husband to the wife (A Wedding Sermon, in Works, II.163). ? For contemporary treatments, see Murray (1898-1975), Divorce; Adams (b. No. Mans law never transcends his. [41] Nehemiah lacks none of Ezras zeal for marital sanctity or Gods glory, and his balanced wisdom in this matter has helpfully shaped Christian ministry to those in mixed marriages throughout church history. As a Baptist I have read the 1644 and 1689 w/o an exposition. 1 Cor 7 is of great help in considering how Jesus sanctifies his people within marriage. This 17th century Puritan visions practical outworking receives lovely illustration in a 2nd century summary. Founders Ministries is committed to encouraging the recovery of the gospel and the biblical reformation of local churches. Exploring the Biblical Concept of Foreknowledge, Second London Baptist Confession of Faith - 1689, The 1689 London Baptist Confession of Faith (eBook), A Foundation for Faith: An Introductory Study of Systematic Theology, The 1689 Baptist Confession of Faith (Website), 1689 Stands for Unity: The Second London Confession of Faith, A Tabular Comparison of the 1646 Westminster and the 1689 Baptist Confessions of Faith. 1689 Baptist Confession (Banner of Truth) The 1689 Baptist Confession of Faith in Modern English (Founders Press) Faith and Life for Baptists: The Documents of the London Particular Baptist Assemblies, 1689-1694 by Jim Renihan A Toolkit for Confessions by Jim Renihan A Modern Exposition of the 1689 Baptist Confession of Faith 5th Edition by Sam Waldron Bring your club to Amazon Book Clubs, start a new book club and invite your friends to join, or find a club thats right for you for free. Featley made six specific criticisms of the Confession: 1. In this chapter, we will explore the Bibles view of the Word of God. Is the New Covenant the Covenant of Grace? 46:10-11; Dan. Rather, they are truly two in one flesh. Were the Old Testament covenants administrations of the Covenant of Grace? 4:34-35; Ps. THE BAPTIST CONFESSION OF FAITH OF 1689 IN UPDATED ENGLISH WITH SCRIPTURE PROOFS Put forth by the Elders and Brethren of many Congregations of Christians (baptized upon profession of their faith) in London and the Country. 2LCs final reason is for preventing uncleanness[27] that is, to safeguard mutual purity, and provide marital pleasure (the Puritans often termed it rendering due benevolence or safeguarding marital chastity). [26] Flavel, Mystery of Providence, Works, IV.395. Brian Malcolm. [18] As Henry Scougal (1650-1678) summarized, love requires a reciprocal affection (The Life of God in the Soul of Man, in Works, 28). 2:4-6, 1 Tim. Are divine sovereignty and human responsibility incompatible? "Absolute sovereignty is what I love to ascribe He writes in a direct and lucid style that will help ministers, students and laymen alike to a clear understanding of this Confession and to its relevance and application to our modern age. Original Letter to the Reader. Muller, Dictionary of Latin and Greek Theological Terms, Drawn Principally from Protestant Scholastic Theology, 269f. 1929), Marriage, Divorce, and Remarriage in the Bible; and Newheiser (b. Since Heb 13:4 calls marriage honorable and holy, how we handle it must be honorable before men and unto Christ, ultimately reflecting his holiness. [5] 2LC, owning Baptist covenantalism, distances itself from WCF/Savoy in deleting paragraph 2s and the Church with an holy seed; assumes as obvious that Reformed theology is the true religion in paragraph 3; and subsumes Papists under the head of idolaters in paragraph 4. God the good Creatoris the One Who is sovereign over all things and the One whoupholds, directs, disposes, and governsall creatures and things(Heb. Like the original Baptist churches, our members covenant with God and each other. 2018-2021 Monergism by CPR Foundation. The London Baptist Confessionith Original Preface, Baptist Catechism w , and Appendix on Baptism (item code lbcw) includes the complete London Baptist Confession of Faith of 1689 and three other historical documents: the original preface to the Confession, an important appendix on credo-baptism, and The Baptist Catechism (1693), for use in teaching Baptist congregations the doctrines of the . Everything that "exists" was created or is created by the will of God ( Rev. God does, by his word, because of his holy character. [31] James Fisher, Assemblys Shorter Catechism Explained, II.71.21. Theodore Beza (1519-1605), A Brief and Pithy Sum, V.39.3, in Dennison, Reformed Confessions, II.326f. Was the Covenant of Grace established before the New Covenant? Many contemporary questions are simply not within the scope of the biblical writers focus, and speculation is not helpful. [47] Calvin and Poole both present worthwhile discussion here: Calvins Commentary, III.95-108; Pooles Commentary, I.235-38. And Godthreateneddeath upon the breath thereof,which passed down to all of Adams children. Hercules Collins argued from the marital allusion that incapability of consent is reason to reject infant baptism: They profess that Baptism is a Demonstration of a Spiritual Marriage between God and the Believer, and yet Assign it unto One as uncapable of such a thing as a Stock or Stone: Moreover, that the Baptismal Covenant enters into the Visible Church, yet deny Church Members the Lords Supper (Syllogistical Arguments Against Pedo, and for Believers-Baptism, Arg. But every marital distortion, innovation, and confusion bespeaks the death throes of a serpent whose head was crushed by the Lamb who has overcome (Rev 17:14). Corinth was well-known in the first century A.D. as the city of one thousand prostitutes, most of whom worked for the Aerocorinth temple to Aphrodite. Find many great new & used options and get the best deals for The Baptist Confession of Faith 1689 by Various - Free Shipping at the best online prices at eBay! Get directions on Google Maps. THE BAPTIST CONFESSION OF FAITH With Scripture Proofs Adopted by the Ministers and Messengers of the general assembly which met in London in 1689 Editor's note: The Scripture links used in this on-line publication of the 1689 London Baptist Confession are to the WWW Bible Gateway at Gospelcom.net. [13] Cf. Interestingly, the First London Baptist Confession (1644/46), New Hampshire Confession (1833), and Abstract of Principles (1857) do not contain any chapters on marriage. So too John Trapp (1601-1669): It is not the having [merely sexually], but the loving [rightly] of a wife, that keepeth a man chaste and clean (Commentary on the NT, note on 1 Cor 7:9). So too, the Directory of Public Worship, 111: marriage is not peculiar to the church of God, but common to mankind; and Wollebius: Since marriage itself is honorable, there is no order of men for whom it is not fitting (Compendium Theologiae Christianae, II.11.3.xxiv). [35] Manton, A Wedding Sermon, in Works, II.166; cf. We shall reason from Scripture in explaining the Confession, referencing relevant primary sources where helpful. Christ rejoices when he sees and hears such things![51]. What does it mean that God is immutable? Baptist Confession of Faith Greg Nichols Report a bad link or file problem: here. 4:34-35; Rom. This doctrinal statement is a spiritual treasure trove worthy of our fresh attention. 2LC affirms marriage as an estate wherein a husband and wife are specifically joined together by God[14] (Gen 2:24; Pro 19:14); it is no mere civil contract, social construct, or consequence of the Fall, but Gods ordained pattern, given before sin, from the beginning (Mt 19:8). [15] Gouge, Building a Godly Home, II.7f; The Solemnization of Marriage, in The Westminster Directory of the Public Worship of God(1645; reprint, 2008), 111. Reviewed in the United States on June 22, 2008. Scripture recognizes no more than two biologically-opposite-gender spouses as constituting a marriage (Dt 17:17). Which is primary, the exegesis of Scripture or the findings of modern (secular) science?